The Kenarchy Journal ISSN 2976-6001

Kenarchy Volume 7.6

Kenarchy Journal: Kenarchy & Peace, 2025, Volume 7

The Double-Edged Sword of Proximity: the Dialectic of Hostility and Hospitality in Light of God’s Cruciform Love
Lenée Fuelling

Abstract

Some religious cultures exacerbate conflict by treating people who are of different religious orientations with antagonism – “othering” them – and rationalizing their treatment with a religious view that God’s nature includes hostility for the sake of justice. Anthropologist René Girard contended that this perceived hostility was in truth a projection of human nature and an effect of mimetic desire fueling rivalry. Girard theorized that utilizing a scapegoat mechanism through the ritual act of sacrifice eased rivalry-built tensions and temporarily reestablished unity. It naturally followed that this scapegoating hostility would become embedded in religion, including in Judeo-Christian theology. Alternatively, cruciform theology interprets God’s nature through what Jesus Christ exemplified on the cross, when he subverted human violence and hostility by absorbing and forgiving it through self- humbling, self-giving love. Contemplative priest Henri Nouwen presents God through this lens, exhorting Christ-followers to move from human hostility into God’s hospitality and insisting that this movement is integral to living a life in the Holy Spirit. So how does one reconcile Old Testament biblical narratives that portray God as condoning or responsible for violence? What about the use of animal slaughter and a scapegoat embedded in the origin of Jewish religious law? This paper will highlight the relationship between hostility and hospitality, consider René Girard’s insight around mimetic desire and the scapegoat mechanism, and apply Henri Nouwen’s wisdom and a Christotelic interpretation to the Hebrew Bible story of the Israelites establishing their Tabernacle and religious rituals. It will conclude that God’s nature is non-hostile and that the church is meant to demonstrate God’s hospitality in a multi-faith world.

DOI:
https://doi.org/10.62950/vupl76

Pages 77-93

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