Kenarchy Journal: Starting Points: health and wellbeing, 2022, Volume 3
Towards a political theology of nations
Author:
Roger Haydon Mitchell
Abstract
This paper distinguishes between an apocalyptic and a messianic perspective on the theology of nations. With reference to the gospel emphasis on Jesus’ peripatetic strategy of opening the land to the nations, it proposes that the fullness of expression of a nation manifests when tribes, tongues, and people come together in all their unique variety and chronological history in relationship with a particular geography and pursue a politics of love. It suggests that this is the work of the kingdom of God as distinct from the telos of the nation state, and that enabling this fullness to the uttermost parts of the earth is the messianic calling of the church, now expedited by three new generations of lived experience of the Spirit since the early twentieth 20th century Pentecostal renewal. It concludes that the ecclesia should embark on an integral transformation of ourselves and our ways of living, and open up, utilise, or ignore existing nation state structures and borders and get on with the task. Drawing on Giorgio Agamben’s prophetic sermon, The Church and the Kingdom, (London, New York, Calcutta: Seagull Books, 2012), and Monsignor Peter Hocken’s final book The Challenges of the Pentecostal, Charismatic and Messianic Jewish Movements (Farnham, Surrey and Burlington VT: Ashgate, 2009), attention is given to the notion of the messianic in these two perspectives. Note is taken of the tendency to identify Israel with the messianic in an apocalyptic view of eschatology in Hocken’s work, in contrast to Agamben’s alternative identification of the messianic with kingdom life in the penultimate, which I identify as the politics of love, or kenarchy. Predicated on my research in Church, Gospel and Empire (Eugene, Oregon: Wipf & Stock, 2011), the paper suggests that Hocken’s strong rebuttal of the replacement of Israel by the church needs to be applied to an earlier replacement of the kingdom with Israel. In affirmation of this, the two narrative approach to the Hebrew Bible, advocated by theologians such as Walter Brueggemann and Wesley Howard-Brook is outlined. Finally, Orthodox theologian Brad Jersak’s Johannine and universal exegesis of Zechariah’s “they will look on me whom they have pierced” (Zech 12: 10), and political theorist Warren Magnusson’s encouragement to see like a city, are seen to indicate that a truly messianic ecclesia will advance a progressive politics of love in our twenty-first century cities and their hinterlands.
DOI:
https://doi.org/10.62950/vwhwb33
Pages 29-45
The Kenarchy Journal