Kenarchy Journal: Starting Points: women, poor, land
The centrality of the poor to the work of the kingdom of God in the 21st century West
Author:
Roger Haydon Mitchell
Abstract
This paper centres around three foci: incarnational hermeneutics, the social impact of spiritual renewal and the cultivation of emerging new political space. Firstly, the implications of an incarnational or ‘Jesus’ hermeneutic for reinstating the poor as the primary focus for theology is considered. This emphasises the centrality of the poor as a defining characteristic of the Jesus narrative and includes accounting for the displacement of Jesus’ focus on the poor throughout the history of the church. Secondly, a personal and historical genealogy of the last three generations of spiritual renewal is evaluated as testimony to the reinstatement of the poor as primary agents of the gospel. Thirdly, an attempt is made, drawing on the work of contemporary political theologians, to explain and delineate the new post-secular political space in the western world with reference to the inroads of Islamic extremism, Trump’s populism and the UK’s Brexit. Conceiving this space as a fulfilment of the consequences of empire, the poor are presented as a current political category. Finally, the role of the ecclesia as servants with the poor in cultivating the emerging space is configured as an expression of the politics of love. The paper draws on the findings of my own research into the subsumption of transcendence by sovereignty in Church, Gospel and Empire: How the Politics of Sovereignty Impregnated the West (Eugene, Oregon: Wipf and Stock, 2011) and the experience of The Poverty Truth Commission, https://www.faithincommunityscotland.org/wp-content/uploads/2016/02/Poverty-Truth-Commission-8_opt.pdf and particularly the Morecambe Bay Poverty Truth Commission.
DOI:
https://doi.org/10.62950/vzwpl16
Pages 76-84
The Kenarchy Journal